52 Sunan

The Beloved of Allah sallallahu alaihi wasallam is surely the greatest, the most respected and honoured of the entire creation of Allah. To respect and honour the noble Prophet 
sallallahu alaihi wasallam in every condition is fard. I will now try to present to you 52 sunan of the Holy Prophet sallallahu alaihi wasallam which can guide us in respecting Muslims:-

1. The Prophet of Allah sallallahu alaihi wasallamalways     safeguarded his blessed tongue and talked only when necessary.

2. He sallallahu alaihi wasallam treated the people lovingly. He sallallahu alaihi wasallam never did anything that would cause hatred.

3. He sallallahu alaihi wasallam always honoured the ‘respected person’ of a nation and would appoint him as the nation’s leader.

4. He sallallahu alaihi wasallam always advised people to fear Allah.

5. He sallallahu alaihi wasallam would not hurt people, his friendliness, excellent morals & superb character always remained the same.

6. He sallallahu alaihi wasallam always enquired about the blessed
companions.

7. He sallallahu alaihi wasallam always praised people’s positive talks & ideas and condemned anything that was evil and
forbade people from acting upon it.

8. He sallallahu alaihi wasallam dealt with matters moderately.

9. He sallallahu alaihi wasallam was not funny at all.

10. He sallallahu alaihi wasallam was never neglectful of rectifying
people.

11. His sallallahu alaihi wasallam talk and sitting would always begin and finish with the Zikr of Allah .

12. When He sallallahu alaihi wasallam went somewhere, he would sit wherever he found place and also advised others to do the
same.

13. He sallallahu alaihi wasallam would fulfil the rights of the people who sat by him.

14. Whoever that was blessed with sitting besides the Holy
Prophet sallallahu alaihi wasallam  felt that the Prophet of Allah
sallallahu alaihi wasallam loved him the most.

15. He sallallahu alaihi wasallam would not end the conversation with any one until that person left himself.

16. Whenever he sallallahu alaihi wasallam
shook hands with someone, he did not withdraw his blessed hands first.

17. He sallallahu alaihi wasallam would always help the needy.

18. He sallallahu alaihi wasallam treated every one generously and
politely.

19. His sallallahu alaihi wasallam blessed gathering was the gathering of knowledge, modesty, patience & trust.

20. His sallallahu alaihi wasallam blessed gathering was very peaceful and nobody was disgraced.

21. If anyone made a mistake in the blessed gathering, he
would not be ridiculed and his mistake would not be spread.

22. He sallallahu alaihi wasallam would pay complete attention while talking to someone.

23. His sallallahu alaihi wasallam blessed eyes would remain lowered with modesty.

24. He sallallahu alaihi wasallam was shyer than even an unmarried girl.

25. He sallallahu alaihi wasallam would always say Salaam first.

26. He sallallahu alaihi wasallam would say Salaam to children as well.

27. He sallallahu alaihi wasallam would not turn his blessed face away from his visitor until the visitor did not turn his face and leave.

28. He sallallahu alaihi wasallam never stretched his blessed legs
towards people in the gathering.

29. He sallallahu alaihi wasallam often sat facing the Qibla.

30. If the Holy Prophet sallallahu alaihi wasallam
 resented someone's comments, He sallallahu alaihi wasallam would say “May Allah
give him goodness”.

31. He sallallahu alaihi wasallam never took revenge of any one due to any personal reason.

32. Instead of taking revenge, he sallallahu alaihi wasallam always forgave those who distressed him.

33. Apart from Jihad, he sallallahu alaihi wasallamnever hit anybody with his blessed hands. Not even his wives or servants.

34. He sallallahu alaihi wasallam spoke gently; a blessed Hadith says,
“The worst person amongst the people is he whom people
left because of his indecent & offensive language.” (Sahih
Muslim, V2, P322, Afghanistan)

35. He sallallahu alaihi wasallam was naturally very gentle and would remain delighted.

36. He sallallahu alaihi wasallam would never scream.

37. He sallallahu alaihi wasallam would never speak harshly.

38. He sallallahu alaihi wasallam would never blame people.

39. He sallallahu alaihi wasallam was not a miser at all.

40. He sallallahu alaihi wasallam saved himself from three things: quarrelling, arrogance and involving himself in unnecessary activities.

41. He sallallahu alaihi wasallam would never find faults with people.

42. He sallallahu alaihi wasallam would never tell a person off due to personal reasons.

43. He sallallahu alaihi wasallam not only advised people to perform good deeds but also did so himself.

44. He ssallallahu alaihi wasallam patiently tolerated the harsh words and unnecessary questions of the traveller.

45. He sallallahu alaihi wasallam never interfere and interrupt someone's conversation.

46. If anybody spoke unnecessarily, he sallallahu alaihi wasallam would forbid him or leave the place.

47. He sallallahu alaihi wasallam was so simple and humble that he
sallallahu alaihi wasallam did not specify any prominent place for
himself to sit. (Ihya-ul-Uloom, V2, P396)

48. He sallallahu alaihi wasallam would sometimes rest upon a blessed mat and sometimes upon the ground without spreading
any thing.

49. When sleeping, he sallallahu alaihi wasallamwould sometimes use his blessed hand as a pillow.

50. The blessed speech of the Holy Prophetsallallahu alaihi wasallam was so clear that if a person wanted, he could easily count
the number of words.

51. He sallallahu alaihi wasallam never laughed aloud (means if there is someone else, he will hear the sound of laughing).

52. Whilst talking, he sallallahu alaihi wasallamwould never stare at the face of the person he was talking to.

99 Names of Allah

The 99 Names and Attributes of Allah (God) It is not possible to perfectly translate the names and attributes of Allah from their original Arabic into English. However, here are some fairly close explanations.
Allah: He who has the Godhood which is the power to create the entities. 
Ar-Rahman: The One who has plenty of mercy for the believers and the blasphemers in this world and especially for the believers in the hereafter.
Ar-Rahim: The One who has plenty of mercy for the believers.
Al-Malik: The One with the complete Dominion, the One Whose Dominion is clear from imperfection.
Al-Quddus: The One who is pure from any imperfection and clear from children and adversaries.
As-Salam: The One who is free from every imperfection.
Al-Mu'min: The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him.
Al-Muhaymin: The One who witnesses the saying and deeds of His creatures.
Al-'Aziz: The Defeater who is not defeated.
Al-Jabbar: The One that nothing happens in His Dominion except that which He willed.
Al-Mutakabbir: The One who is clear from the attributes of the creatures and from resembling them.
Al-Khaliq: The One who brings everything from non-existence to existence.
Al-Bari': The Creator who has the Power to turn the entities.
Al-Musawwir: The One who forms His creatures in different pictures.
Al-Ghaffar: The One who forgives the sins of His slaves time and time again.
Al-Qahhar: The Subduer who has the perfect Power and is not unable over anything.
Al-Wahhab: The One who is Generous in giving plenty without any return.
Ar-Razzaq: The One who gives everything that benefits whether Halal or Haram.
Al-Fattah: The One who opens for His slaves the closed worldy and religious matters.
Al-'Alim: The Knowledgeable; The One nothing is absent from His knowledge.
Al-Qabid: The One who constricts the sustenance by His wisdom and expands and widens it with His Generosity and Mercy.
Al-Basit: see above
Al-Khafid: The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.
Ar-Rafi': see above
Al-Mu'iz: He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degradeswhoever He willed, hence there is no one to give Him esteem.
Al-Muthil: see above
As-Sami': The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.
Al-Basir: The One who Sees all things that are seen by His Eternal Seeing without a pupil or any otherinstrument.
Al-Hakam: He is the Ruler and His judgment is His Word.
Al-'Adl: The One who is entitled to do what He does.
Al-Latif: The One who is kind to His slaves and endows upon them.
Al-Khabir: The One who knows the truth of things.
Al-Halim: The One who delays the punishment for those who deserve it and then He might forgive them.
Al-'Azim: The One deserving the attributes of Exaltment, Glory, Extolement,and Purity from all imperfection.
Al-Ghafur: The One who forgives a lot.
Ash-Shakur: The One who gives a lot of reward for a little obedience.
Al-'Aliyy: The One who is clear from the attributes of the creatures.
Al-Kabir: The One who is greater than everything in status.
Al-Hafiz: The One who protects whatever and whoever He willed to protect.
Al-Muqit: The One who has the Power.
Al-Hasib: The One who gives the satisfaction.
Aj-Jalil: The One who is attributed with greatness of Power and Glory of status.
Al-Karim: The One who is clear from abjectness.
Ar-Raqib: The One that nothing is absent from Him. Hence it's meaning is related to the attribute ofKnowledge.
Al-Mujib: The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him.
Al-Wasi': The Knowledgeable.
Al-Hakim: The One who is correct in His doings.
Al-Wadud: The One who loves His believing slaves and His believing slaves love Him. His love to His slavesis His Will to be merciful to them and praise them:Hence it's meaning is related to the attributes of the Will and Kalam (His attribute with which He orders and forbids and spoke to Muhammad and Mu sa -peace be upon them- . It is not a sound nor a language nor a letter).
Al-Majid: The One who is with perfect Power, High Status, Compassion, Generosity and Kindness.
Al-Ba'ith: The One who resurrects His slaves after death for reward and/or punishment.
Ash-Shahid: The One who nothing is absent from Him.
Al-Haqq: The One who truly exists.
Al-Wakil: The One who gives the satisfaction and is relied upon.
Al-Qawiyy: The One with the complete Power.
Al-Matin: The One with extreme Power which is un-interrupted and He does not get tired.
Al-Waliyy: The Supporter.
Al-Hamid: The praised One who deserves to be praised.
Al-Muhsi: The One who the count of things are known to him.
Al-Mubdi': The One who started the human being. That is, He created him.
Al-Mu'id: The One who brings back the creatures after death.
Al-Muhyi: The One who took out a living human from semen that does not have a soul. He gives life bygiving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge.
Al-Mumit: The One who renders the living dead.
Al-Hayy: The One attributed with a life that is unlike our life and is not that of a combination of soul, fleshor blood.
Al-Qayyum: The One who remains and does not end.
Al-Wajid: The Rich who is never poor. Al-Wajd is Richness.
Al-Majid: The One who is Majid.
Al-Wahid: The One without a partner.
As-Samad: The Master who is relied upon in matters and reverted to in ones needs.
Al-Qadir: The One attributed with Power.
Al-Muqtadir: The One with the perfect Power that nothing is withheld from Him.
Al-Muqaddim: The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
Al-Mu'akhkhir: see above
Al-'Awwal: The One whose Existence is without a beginning.
Al-'Akhir: The One whose Existence is without an end.
Az-Zahir: The One that nothing is above Him and nothing is underneath Him, hence He exists without aplace. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributesof bodies.
Al-Batin: see above
Al-Wali: The One who owns things and manages them.
Al-Muta'ali: The One who is clear from the attributes of the creation.
Al-Barr: The One who is kind to His creatures, who covered them with His sustenance and specified however He willed among them by His support, protection, and special mercy.
At-Tawwab: The One who grants repentance to whoever He willed among His creatures and accepts his repentance.
Al-Muntaqim: The One who victoriously prevails over His enemies and punishes them for their sins. It maymean the One who destroys them.
Al-'Afuww: The One with wide forgiveness.
Ar-Ra'uf: The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willedamong His creatures.
Malik Al-Mulk: The One who controls the Dominion and gives dominion to whoever He willed.
Thul-Jalal wal-Ikram: The One who deserves to be Exalted and not denied.
Al-Muqsit: The One who is Just in His judgment.
Aj-Jami': The One who gathers the creatures on a day that there is no doubt about, that is the Day of Judgment.
Al-Ghaniyy: The One who does not need the creation.
Al-Mughni: The One who satisfies the necessities of the creatures.
Al-Mani': The Supporter who protects and gives victory to His pious believers. Al-Mu'tiy The Withholder.
Ad-Darr: The One who makes harm reach to whoever He willed and benefit to whoever He willed.
An-Nafi': see above
An-Nur: The One who guides.
Al-Hadi: The One whom with His Guidance His belivers were guided, and with His Guidance the living: beings have been guided to what is beneficial for them and protected from what is harmful to them.
Al-Badi': The One who created the creation and formed it without any preceding example.
Al-Baqi: The One that the state of non-existence is impossible for Him.
Al-Warith: The One whose Existence remains.
Ar-Rashid: The One who guides.
As-Sabur: The One who does not quickly punish the sinners.

Bayanat

Hum Kab Badlain Gy?
Jesay Meray Sarkar Hain Aesa Nahi Koi
Sab Sy Aola-o-Ala Hamara Nabi
Naam-e-Muhammad صلی اللہ تعالی علیہ وسلم Ki Barkatai
Akhlaq-e-Mustafa صلی اللہ تعالی علیہ والہ وسلم
Loaab-e-Dehan Ki Barkatain
Alahazrat Ki Inferadi Koshis
Serat-e-Alahazrat Par Ek Nazar
AlaHazrat رحمۃ اللہ تعالی علیہ Ka Ilm o Amal
Khutba e Razavia Aur Ishq e Rasool
Mureed Ko Kesa Hona Chahiye?
Khazanay Ke Ambaar
Imam Hussain Aur Shuhada-e-Karbala
Imam Hussain Aur Karbala Ka Safar
Karamaat-e-Farooq-e-Aazam رضی اللہ تعالی عنہ
Maktoob-e-Attar Banaam Aazim-e-Madina
Karamaat-e-Usman-e-Ghani رضی اللہ تعالی عنہ
Qurbani Ke Baray Mai Suwal Jawab Part-3
Qurbani Ke Baray Mai Suwal Jawab Part-2
Qurbani Ke Baray Mai Suwal Jawab Part-1

The Cause of most Women’s being in Hell?

Some women are extremely disobedient and ungrateful to
their husbands. If they are offended even slightly, they forget
all the previous kindnesses and favours and start cursing their
husbands. Those women who often curse and annoy their
husbands should repent immediately; once the Prophet of
Allah sallallahu alaihi wasallam was going to the Eid-Gah on Eid day. He
sallallahu alaihi wasallam passed by some women and said, “Oh women!
Give charity as I have seen most of you in the Hell.” The
women asked, “Ya Rasool-Allah sallallahu alaihi wasallamL! What is the
reason for this?” The Prophet of Allah sallallahu alaihi wasallam
replied, “You often curse and are ungrateful to your husbands.”
(Sahih Bukhari, Hadith 304, V1, P123, Dar-ul-Kutubul Ilmiyyah Beirut)

How shall we save our family members from Hell?

It is stated in Khazain-ul-Irfaan with regard to the forgoing
verse, “(save yourselves and your families from the fire of Hell)
by obeying Allah and His beloved Prophetsallallahu alaihi wasallam,
performing worship, refraining from sins, guiding your families
towards goodness and forbidding them from evils and by
teaching them knowledge & etiquettes.”

Three types of People are deprived of Heaven

Parents and the (blood relatives) deserve our polite
behaviour more than every one else in society but unfortunately,
a little attention is paid to this matter. Some people look very
humble and well-mannered in general public but they mistreat
their family-members. Drawing the attention of such people, I
would mention the Hadith narrated by Sayyiduna Abdullah
ibn Umar radi allahu anhu. Therefore, the beloved of Allah sallallahu alaihi wasallam
said, “Three people will not enter the Heaven: the one
who distresses his parents, the Dayyuth (TE 3 ) and the woman
who adopts masculine style.” (Majma’uz Zawaaid, Hadith 13431, V8,
P270, Dar-ul-Fikr Beirut)

Woman wearing Masculine Clothes is deprived of Heaven


It is stated in a Hadith that the woman who adopts masculine
styles will be deprived of Heaven. The woman who wears
masculine clothes, shoes, or has a masculine hairstyle also deserves
the same punishment. Often, this issue is not considered when
dressing children. (Allah forbid) sometimes, the boys are
made to wear the dress of girls making them look like girls and
similarly, girls are made to wear shirts & trousers along with a
hat making them look like boys. It is a sin to get your
daughters wear boyish dress or masculine hairstyle. Henna can
be applied on the palms and feet of the girls only, applying
henna on the hands or feet of boys is a sin. (Raddul-muhtar v9,
p522, Dar-ul-kutubul Ilmiyya Beirut)
Do not dress your children in clothes which have pictures of
living things on them. Do not apply nail polish on children's
nails and the children’s mother should never also do so because
wudu & ghusl will not be complete.

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